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I can see and understand my mistake clearly. I believe that TextRanch can help me to improve my writing skill. But it has the odd awkward lapse. It says that in the big bang, matter and antimatter should have been created in equal measure. One possibility is that the antimatter is just hiding: some of it, somehow, escaped the death match, taking refuge in little safe spots that eventually became distant regions as the cosmos cooled and expanded.
In that case, there should be stars and galaxies made exclusively of antimatter. But we are yet to spot any hint that they exist. And so on, and so on… stretching all the way back through thousands of years to your first non-human ancestor, and before even then to single-celled organisms. At this point, the historical details get a bit fuzzy. Every event, we nod knowingly, must have a cause. Life propagated on Earth due to certain preconditions. And before that, Earth formed as one of a number of planets in the solar system due to certain preconditions.
And before that, the Milky Way formed due to certain preconditions… and so on. But what happens when we rewind this causal chain of preconditions all the way back to its beginning? Physicists postulate there was a Big Bang. Indeed, if our universal chain of causation starts at the moment of the Big Bang, then what set the preconditions for the Big Bang?
In other words, why does anything exist? Surely, it would have been simpler for nothing to have existed at all, rather than for all this stuff to spring into existence N othing being simpler than something is certainly what 17th-century German philosopher Gottfried Wilhelm Leibniz propounds in his work, Principles of Nature and Grace.
That our universe does exist, therefore, demands an explanation. Gottfried Wilhelm Leibniz, existing. Framed this way, the question of why anything exists hits especially hard. We are creatures driven by narrative, and that every event has a cause is our fundamental way of understanding the world.
But, when we reflect on why there is something rather than nothing, it hurts our brains. It seems, firstly, unreasonable that something should be favored over nothing when the latter is the simpler option, and secondly, just impossible that something could ever generate from nothing.
Thus on initial reflection we are left confounded. Nothingness , it seems, would just be so much simpler and easier than the complicated universe we see around us O ne potential answer is to say, well, there had to be something.
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